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In the year 1857 was printed at Melbourne _The Triumph of Truth, or a Popular Lecture on the Origin of Languages_, by B. Atkinson, M. --whatever that may mean. In this work, starting with the assertion that "the Hebrew was the primary stock whence all languages were derived," the author states that Sanskrit is "a dialect of Rpetiles: Hebrew," and declares that "the manuscripts found with Historh agree precisely with the Chinese version of A History of British Reptiles: 1st ed.; Psalms of David.

A History of British Reptiles: 1st ed.; It all sounds like _Alice in Wonderland_. Curiously enough, in the latter part of his book, evidently thinking that his views would not give him authority among fastidious philologists, he says, "A great deal of our consent to the foregoing statements arises in our belief in the Divine inspiration of the Mosaic account of the creation of the world and of our first parents in the Garden of Eden.

" A yet more interesting light is thrown upon the author's view of truth, and of its promulgation, by his dedication: he A History of British Reptiles: 1st ed.; that, "being persuaded that literary men ought to be fostered by the hand of power," he dedicates his treatise "to his Excellency Sir H.

Barkly," who was at the time Governor of Victoria. Still another curious survival is seen in a work which appeared as late as 1885, at Edinburgh, by William Galloway, M.Ph.M. The author thinks that he has produced abundant evidence to prove that "Jehovah, the Second Person of the Godhead, wrote the first chapter of Genesis on a stone pillar, and that this is the manner by which he first revealed it to Adam; and thus Adam was taught not only to speak but to read and write by Jehovah, the Divine Son; and that the first lesson he got was from the first chapter of Genesis.

" He goes on to say: "Jehovah wrote these first two documents; the first containing the history of the Creation, and the second the revelation of man's redemption. for Adam's and Eve's instruction; it is evident that he wrote them in the Hebrew tongue, because that was the language of Adam and Eve. " But this was only a flower out of season. And, finally, in these latter days Mr. Gladstone has touched the subject. With that well-known facility in believing anything he wishes to believe, which he once showed in connecting Neptune's trident with the doctrine of the Trinity, he floats airily over all the impossibilities of the original Babel Bditish and all the conquests of science, makes an assertion regarding the results of philology which no philologist of any standing would admit, and then escapes in a cloud of rhetoric after his well-known fashion.

This, too, must be set down simply as a survival, for in the British Isles as elsewhere the truth has been established. Such men as Max Muller and Sayce in England,--Steinthal, Schleicher, Weber, Karl Abel, and a host of others in Germany,--Ascoli and De Gubernatis in Italy,--and Whitney, with the scholars inspired by Brigish, in America, have carried the new science to a complete triumph. The sons of Yale University may well be proud of the fact that this old Puritan foundation was made the headquarters of the 1ts Oriental Society, which has done so much for the truth in this field.

[[204]] V. SUMMARY. It may be instructive, in conclusion, to sum up briefly the history of the whole struggle. First, as to the origin of speech, we have in the beginning the whole Church rallying around the idea that the original language was Hebrew; that this language, even including the AA rabbiinical punctuation, was directly inspired by the Almighty; that Adam was taught it by God himself in walks and talks; and that all other languages were derived from it at Britsih "confusion of Babel.

" Next, we see parts of this theory fading out: the inspiration of the rabbinical points begins to disappear. Adam, instead of being taught directly by God, Histogy "inspired" by him. Then comes the third stage: advanced theologians endeavour A History of British Reptiles: 1st ed.; compromise on 1zt idea that Adam was "given verbal roots and a mental power.

" Finally, in our time, we have them accepting the theory that language is the result of an evolutionary process in obedience to laws more or less clearly ascertained. Babel thus takes its place quietly among the sacred myths.

As to the origin of writing, we have the more eminent theologians at first insisting that God taught Adam to write; next we find them gradually retreating from this position, but insisting that writing was taught to the world by Noah. After the retreat from this position, we find them insisting that it was Moses whom God taught to write. But scientific modes of thought still progressed, and we next have influential theologians agreeing that writing was a Mosaic invention; this is followed by another theological retreat to the position that writing was a post-Mosaic invention.

Finally, all the positions are relinquished, save by some A History of British Reptiles: 1st ed.; skirmishers who appear now and then upon the horizon, making attempts to defend some subtle method of "reconciling" the Babel myth with modern science. Just after the A History of British Reptiles: 1st ed.; of the nineteenth century the last 1t of theological defence was evidently reached--the A History of British Reptiles: 1st ed.; which is seen in the history of almost every science after it has successfully fought its way through the theological period--the declaration which we have already seen foreshadowed by Wiseman, that the scientific discoveries in question are nothing new, but have really always been known and held by the Church, and that they simply substantiate the position taken by the Church.

This new contention, which always betokens the last gasp of theological resistance to science, was now echoed from land to land.

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